50 Sikh schol­ars ask Mac­don­ald-Lau­rier In­sti­tute to re­tract Khal­is­tan re­port

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Fifty Sikh schol­ars, from the United States of Amer­ica, Canada and the United King­dom, in a bold and timely mis­sive to the board of the 10-year-old Cana­dian think tank -Mac­don­ald-Lau­rier In­sti­tute -have sought a re­trac­tion of its de­ci­sion to pub­lish vet­eran In­dia-hand re­porter Terry Milewski’s re­port – “Khal­is­tan: a pro­ject of Pak­istan,” call­ing the con­tents vit­ri­olic, fal­la­cious and far from the truth. In a di­rect dis­missal of the re­port, the Sikh Schol­ars Re­sponse -a unique ef­fort, says, “The re­port is shock­ingly un-Cana­dian in every as­pect, from a lack of re­spect for free speech to a par­rot­ing of a for­eign, In­dian gov­ern­ment nar­ra­tive on Khal­is­tani ac­tivism. With­out any crit­i­cal analy­sis, the au­thor com­pletely dis­re­gards the valid griev­ances and grass­roots ad­vo­cacy of the Sikh com­mu­nity.”

EXPRESS­ING THEIR DEEP CON­CERN AND CON­STER­NA­TION AT THE MAC­DON­ALD-LAU­RIER IN­STI­TUTE’S RE­PORT “KHAL­IS­TAN -A PRO­JECT OF PAK­ISTAN” pub­lished by the think tank which is cel­e­brat­ing its ten years of ex­is­tence as a pub­lic pol­icy body, fifty Sikh aca­d­e­mics work­ing closely with the Sikh com­mu­nity have ex­pressed deep con­cern that the re­port con­tains a litany of un­sub­stan­ti­ated al­le­ga­tions.

Ap­peal­ing to the good sense of the think-tank’s eval­u­a­tors, the Sikhs schol­ars have cat­e­gor­i­cally de­clared that the lack of aca­d­e­mic in­tegrity and the grav­ity of the ac­cu­sa­tions be­ing lev­elled against a highly vis­i­ble, racial­ized com­mu­nity has dam­aged the cred­i­bil­ity and rep­u­ta­tion of the Mac­don­ald-Lau­rier In­sti­tute and its claim to pol­icy analy­sis pro­duced with in­tegrity that is ev­i­dence-based and with­out bias.

“We are par­tic­u­larly con­cerned with the man­ner in which the re­port casts wide as­per­sions on a highly vis­i­ble, racial­ized com­mu­nity, en­gaged in le­git­i­mate ad­vo­cacy. The re­port ma­ligns all Sikh-Cana­di­ans en­gag­ing in ad­vo­cacy as ex­trem­ist and for­eign-in­flu­enced ac­tors. This is es­pe­cially con­cern­ing as so many of these ad­vo­cates and ac­tivists are rig­or­ous crit­ics of both In­dia and Pak­istan’s record re­gard­ing mi­nor­ity rights.”

The Terry Milewski re­port ma­ligns all Sikh-Cana­di­ans en­gag­ing in ad­vo­cacy as ex­trem­ist and for­eign-in­flu­enced ac­tors. This is es­pe­cially con­cern­ing as so many of these ad­vo­cates and ac­tivists are rig­or­ous crit­ics of both In­dia and Pak­istan’s record re­gard­ing mi­nor­ity rights.”

Title of Terry Milewski ReportThe schol­ars, mak­ing no bones about the in­ten­tion of the au­thor of the re­port -a vet­eran jour­nal­ist who is an old In­dia ex­pert, say that the re­port, “dam­ages the cred­i­bil­ity of the Mac­don­ald-Lau­rier In­sti­tute as it lacks ad­e­quate aca­d­e­mic rigour, his­tor­i­cal and con­tex­tu­ally-based jour­nal­is­tic analy­sis, and bal­ance.”

Ques­tion­ing the in­ten­tion of the au­thor, the au­thors of the ap­peal to the In­sti­tute to with­draw the re­port reads, “The re­port’s char­ac­ter­i­za­tion of the Khal­is­tan move­ment is also sur­pris­ingly sim­plis­tic and in­com­plete. The au­thor’s nar­ra­tive com­pletely erases the po­lit­i­cal con­text in which the Khal­is­tani strug­gle for self-de­ter­mi­na­tion took place in the 1980 and 1990s—a strug­gle no in­ter­na­tional group, in­clud­ing Amnesty In­ter­na­tional, Hu­man Rights Watch, Physi­cians for Hu­man Rights, cast aside as sim­ply “ter­ror­ist.” In­stead, like all mil­i­tant move­ments and armed con­flicts across the world, se­ri­ous ques­tions un­der hu­man­i­tar­ian law and hu­man rights law were raised.”

The au­thor’s nar­ra­tive com­pletely erases the po­lit­i­cal con­text in which the Khal­is­tani strug­gle for self-de­ter­mi­na­tion took place in the 1980s and 1990s.

Hit­ting at the bias in the re­port, the schol­ars have said that a mere glance at the Terry Milewski“Ref­er­ence” sec­tion shows that the au­thor of the re­port of an im­por­tant topic has browsed through one-sided lit­er­a­ture which shows, “lack of lit­er­a­ture re­view or ef­fort to tri­an­gu­late claims. ”Though pro­jected as ob­jec­tive pol­icy analy­sis, “it ac­tu­ally reads as a scat­tered col­lec­tion of opin­ions and vague al­le­ga­tions; it is a sim­plis­tic and sin­gle world­view.”

“Mr. Milewski misses the op­por­tu­nity to pro­vide a mean­ing­ful pol­icy analy­sis based on facts that would fur­ther the In­sti­tute’s aims of mak­ing “poor qual­ity pub­lic pol­icy in Ot­tawa un­ac­cept­able.”

“Canada, as a non-aligned state in terms of re­gional geopol­i­tics, is mean­ing­fully po­si­tioned to ben­e­fit mar­gin­al­ized groups in both coun­tries (In­dia and Pak­istan.)”

Giv­ing an­other ex­am­ple of the po­lit­i­cal rhetoric of re­porter Milewski, the con­glom­er­ate of schol­ars cite that, “The re­port nei­ther cites nor ex­plains that sim­ply hold­ing a po­lit­i­cal opin­ion for “Khal­is­tan” is not il­le­gal even un­der In­di­a’s own laws that al­low de­mand­ing sep­a­ra­tion from the coun­try, as long as the de­mand does not call for arms or in­cite vi­o­lence….The au­thor re­peat­edly demon­strates a com­mit­ment to telling only one side of the story.”

Call­ing for the com­plete re­trac­tion of the re­port, the schol­ars con­clude by say­ing that, “Canada, as a non-aligned state in terms of re­gional geopol­i­tics, is mean­ing­fully po­si­tioned to ben­e­fit mar­gin­al­ized groups in both coun­tries (In­dia and Pak­istan.)”

”Though pro­jected as ob­jec­tive pol­icy analy­sis, “it ac­tu­ally reads as a scat­tered col­lec­tion of opin­ions and vague al­le­ga­tions; it is a sim­plis­tic and sin­gle world­view.”

The au­gust reper­toire of Sikh schol­ars who signed the ap­peal to the Mac­don­ald-Lau­rier In­sti­tute in­clude Dr. Am­rita Kaur Sukhi, Lec­turer, Uni­ver­sity of Toronto, Dr. Anne Mur­phy, As­so­ci­ate Pro­fes­sor, De­part­ment of Asian Stud­ies, UBC, Dr. An­neeth Kaur Hun­dle, Dhan Kaur Sa­hota Pres­i­den­tial Chair in Sikh Stud­ies at the Uni­ver­sity of Cal­i­for­nia, Irvine School of So­cial Sci­ences, Dr. Arvind-Pal S. Mandair, As­so­ci­ate Pro­fes­sor of Sikh Stud­ies, Uni­ver­sity of Michi­gan, Dr. Bal­binder Bho­gal, The Sar­darni Kuljit Kaur Bindra En­dowed Chair in Sikh Stud­ies and Pro­fes­sor of Re­li­gion, Hof­s­tra Uni­ver­sity, Dr. Bhavjin­der Kaur Dhillon, Fac­ulty of Sci­ence, Uni­ver­sity of British Co­lum­bia, Dipin Kaur, Yale Uni­ver­sity, Gurbeer Singh, PhD Stu­dent, Uni­ver­sity of Cal­i­for­nia, River­side , Dr. Gur­cha­ran Singh, Ad­junct Re­search Pro­fes­sor, Car­leton Uni­ver­sity, Ot­tawa, Gurinder Singh Mann (UK), Di­rec­tor Sikh Mu­seum Ini­tia­tive, Ox­ford Uni­ver­sity Pub­lished, Prof Gur­nam Singh, Uni­ver­sity of War­wick, UK, Dr. Gur­nam Singh Sanghera, Vis­it­ing Pro­fes­sor, ‘Cen­tre for Stud­ies on Sri Guru Granth Sahib,’ at Guru Nanak Dev Uni­ver­sity., Harinder Singh, Se­nior Fel­low, Re­search & Pol­icy, Sikh Re­search In­sti­tute, Dr. Har­jeet Singh Gre­wal, In­struc­tor of Sikh Stud­ies, De­part­ment of Clas­sics and Re­li­gion, Uni­ver­sity of Cal­gary, Dr. Hafsa Kan­jwal, De­part­ment of His­tory, Lafayette Col­lege, Harleen Kaur, PhD can­di­date, UCLA, Dr. Harpreet Singh, Sikhism Scholar, Har­vard Uni­ver­sity, H Bindy Kaur Kang-Dhillon, PhD Can­di­date, In­ter­dis­ci­pli­nary Stud­ies Grad­u­ate Pro­gram, UBC, Dr, In­dira Prahst, Pro­fes­sor of So­ci­ol­ogy and An­thro­pol­ogy, Lan­gara Col­lege, Dr. In­der­pal Gre­wal, Yale uni­ver­sity, Dr. Idrisa Pan­dit, Di­rec­tor of Stud­ies in Is­lam, Uni­ver­sity of Wa­ter­loo, Dr. Jagdeep Singh Walia, De­part­ment of Pe­di­atrics, Queen’s Uni­ver­sity, Dr. Ja­keet Singh, De­part­ment of Pol­i­tics, York Uni­ver­sity, Dr Jasjit Singh, As­so­ci­ate Pro­fes­sor, Uni­ver­sity of Leeds (UK), Jasleen Singh, PhD (c), Uni­ver­sity of Michi­gan, Dr. Jaspreet Bal, Pro­fes­sor, Hum­ber Col­lege, Dr. Jugdep Singh Chima, Hi­ram Col­lege, Dr. Ka­mal Arora, In­struc­tor, Uni­ver­sity of the Fraser Val­ley, Ki­ran­jot Cha­hal, PhD Hu­man­i­ties, York Uni­ver­sity, Khushdeep Kaur, PhD Can­di­date, Tem­ple Uni­ver­sity, Dr. Sim­ran Jeet Singh, Union Sem­i­nary, Mallika Kaur, UC Berke­ley School of Law, Dr. Man­preet Kaur, MD MS, As­so­ci­ate Pro­fes­sor, Stan­ford Uni­ver­sity, Dr. Michael Haw­ley, As­so­ci­ate Pro­fes­sor of Sikh His­tory, Mount Royal Uni­ver­sity, Dr. Michael Ni­jhawan, As­so­ci­ate Pro­fes­sor, So­ci­ol­ogy, York Uni­ver­sity, Narinder Kaur, Uni­ver­sity Col­lege Lon­don, UK, Dr. Nirvikar Singh, Dis­tin­guished Pro­fes­sor of Eco­nom­ics, Uni­ver­sity of Cal­i­for­nia, Santa Cruz, Prab­hdeep Singh Ke­hal, PhD Can­di­date, Brown Uni­ver­sity, Prabhsha­ran­bir Singh, In­struc­tor, De­part­ment of So­ci­ol­ogy, UBC, Prabhsha­ran­deep Singh Sandhu, DPhil, Uni­ver­sity of Ox­ford, Ra­jbir Singh Judge, As­sis­tant Pro­fes­sor, De­part­ment of His­tory, Cal­i­for­nia State Uni­ver­sity, Dr. Sara Gre­wal, As­sis­tant Pro­fes­sor of Post­colo­nial Stud­ies, Gen­der and Race, MacE­wan Uni­ver­sity, Sasha Sab­her­wal, PhD (c), Yale Uni­ver­sity, Sha­ran­jit Kaur Sandhra, PhD (c), Uni­ver­sity of the Fraser Val­ley His­tory, Dr. Shruti De­v­gan, Bow­doin Col­lege, Sim­ran Kaur Saini, PhD (c), York Uni­ver­sity, Sim­rat­pal Singh, Ph.D Can­di­date, Uni­ver­sity of Man­i­toba, So­nia Au­jla-Bhullar PhD (c), Uni­ver­sity of Cal­gary, Tej­paul Baini­wal, PhD. Can­di­date Sikh Stud­ies, UC River­side, Dr. Tarn­jit Kaur, PhD Physics, Dr. Tavleen Kaur, Uni­ver­sity of Wolver­hamp­ton, Dr. Pashaura Singh, Dis­tin­guished Pro­fes­sor and Saini Chair in Sikh Stud­ies, Uni­ver­sity of Cal­i­for­nia, River­side, Dr. Preet Kaur Virdi, Ad­junct As­sis­tant Pro­fes­sor, CUNY

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